Monday, July 30, 2012
Wednesday, July 25, 2012
Tuesday, July 24, 2012
Saturday, July 21, 2012
Albert Ayler - Summertime
http://www51.zippyshare.com/v/70288902/file.html
Albert Ayler (ts) Teuvo Suojarvi (p) Herbert Katz (g) Heikki Annala (b) Martti Aijanen (d)
Albert Ayler (ts) Teuvo Suojarvi (p) Herbert Katz (g) Heikki Annala (b) Martti Aijanen (d)
YLE - Yleisradio Studio 2, Helsinki, Finland, June 19, 1962
Ornette Coleman - Buddha Blues
http://www29.zippyshare.com/v/10406003/file.html
This appears to be Coleman's only recorded use of the suona, a kind of wooden oboe with a distinctive loud and high-pitched sound. An important folk instrument in northern China, it is occasionally still used to accompany weddings and funerals, as part of wind-and-percussion ensembles known as chuida or guchui. In Taiwan, it forms an essential element of the ritual music that accompanies Daoist performances of both auspicious and inauspicious rites, i.e., those for both the living and the dead. The suona has a conical wooden body, similar to that of the European oboe, but uses a tubular brass or copper bocal to which a small double reed is affixed, and possesses a detachable metal bell at its end. The instrument is made in several sizes. Since the mid-20th century, "modernized" versions of the suona have been developed in China; such instruments have keys similar to those of the European oboe, to allow for the playing of chromatic notes and equal tempered tuning (both of which are difficult to execute on the traditional suona).
The suona doesn't appear on any of Coleman's official releases, and thus we have to turn to a single track from a bootleg collection of live performances, recorded in Italy in 1968, initially released on LP as 'The Unprecedented Music of Ornette Coleman' (with sleeve design by Japanese free saxophonist Kaoru Abe), and subsequently on CD as 'The Love Revolution'. Given that Coleman had started to employ trumpet and violin alongside his more familiar alto sax during the mid-60s , it seems that his use of the suona came from a similar spirit: the desire to achieve a freshness in his playing, to utilise an instrument on which his fingers would not automatically go to familiar patterns and licks, and on which he could create new sounds and textures. It's interesting to note too that, around this time, Don Cherry was beginning his 'world music' explorations, and perhaps Ornette's use of a Chinese instrument was part of the same spirit . (There is a photograph of Albert Ayler playing a similar double-reed instrument during the late 60s, though he seems not to have recorded on it.)
On the bootleg, the instrument is credited as a 'shanai' (the latter due to its similarity to the Indian shehnai, another double-(in fact, quadruple-)reed instrument which had been played by Yusef Lateef, and had also made an appearance on the Rolling Stones' 'Street Fighting Man'); Coleman apparently bought it in a shop in Chinatown. He also, reportedly, gave one to Don Van Vliet (aka Captain Beefheart), and its distinctive nasal twang can be heard on Vliet's 'Mirror Man' sessions, as well as on a number of records by Coleman collaborator Dewey Redman, where it is described as a 'musette' (e.g.http://www.youtube.com/watch?v=VZce4IgXcRw).
Coleman is accompanied on the 13-minute-long performance of 'Buddha Blues' by the bassists Charlie Haden (who provides a more up-front, supporting role) and David Izenzon (who takes on a more free-floating, unpredictable, colouristic function); on drums is Ed Blackwell, digging into his New Orleans heritage to provide a funky backdrop for the leader's slurring stream-of-consciousness. It's a fine performance, and an provides an intriguing glimpse of another facet to Coleman's artistry.
[Information about the suona taken from Wikipedia; Colour Photo of Ornette & Deonardo Coleman by Elliott Landy, Taken in Central Park, NYC, 1969; B&W Photos of Ornette Coleman by Roberto Polillo]
This appears to be Coleman's only recorded use of the suona, a kind of wooden oboe with a distinctive loud and high-pitched sound. An important folk instrument in northern China, it is occasionally still used to accompany weddings and funerals, as part of wind-and-percussion ensembles known as chuida or guchui. In Taiwan, it forms an essential element of the ritual music that accompanies Daoist performances of both auspicious and inauspicious rites, i.e., those for both the living and the dead. The suona has a conical wooden body, similar to that of the European oboe, but uses a tubular brass or copper bocal to which a small double reed is affixed, and possesses a detachable metal bell at its end. The instrument is made in several sizes. Since the mid-20th century, "modernized" versions of the suona have been developed in China; such instruments have keys similar to those of the European oboe, to allow for the playing of chromatic notes and equal tempered tuning (both of which are difficult to execute on the traditional suona).
The suona doesn't appear on any of Coleman's official releases, and thus we have to turn to a single track from a bootleg collection of live performances, recorded in Italy in 1968, initially released on LP as 'The Unprecedented Music of Ornette Coleman' (with sleeve design by Japanese free saxophonist Kaoru Abe), and subsequently on CD as 'The Love Revolution'. Given that Coleman had started to employ trumpet and violin alongside his more familiar alto sax during the mid-60s , it seems that his use of the suona came from a similar spirit: the desire to achieve a freshness in his playing, to utilise an instrument on which his fingers would not automatically go to familiar patterns and licks, and on which he could create new sounds and textures. It's interesting to note too that, around this time, Don Cherry was beginning his 'world music' explorations, and perhaps Ornette's use of a Chinese instrument was part of the same spirit . (There is a photograph of Albert Ayler playing a similar double-reed instrument during the late 60s, though he seems not to have recorded on it.)
On the bootleg, the instrument is credited as a 'shanai' (the latter due to its similarity to the Indian shehnai, another double-(in fact, quadruple-)reed instrument which had been played by Yusef Lateef, and had also made an appearance on the Rolling Stones' 'Street Fighting Man'); Coleman apparently bought it in a shop in Chinatown. He also, reportedly, gave one to Don Van Vliet (aka Captain Beefheart), and its distinctive nasal twang can be heard on Vliet's 'Mirror Man' sessions, as well as on a number of records by Coleman collaborator Dewey Redman, where it is described as a 'musette' (e.g.http://www.youtube.com/watch?v=VZce4IgXcRw).
Coleman is accompanied on the 13-minute-long performance of 'Buddha Blues' by the bassists Charlie Haden (who provides a more up-front, supporting role) and David Izenzon (who takes on a more free-floating, unpredictable, colouristic function); on drums is Ed Blackwell, digging into his New Orleans heritage to provide a funky backdrop for the leader's slurring stream-of-consciousness. It's a fine performance, and an provides an intriguing glimpse of another facet to Coleman's artistry.
[Information about the suona taken from Wikipedia; Colour Photo of Ornette & Deonardo Coleman by Elliott Landy, Taken in Central Park, NYC, 1969; B&W Photos of Ornette Coleman by Roberto Polillo]
Friday, July 20, 2012
Steve Tibbets - Natural Causes
http://depositfiles.com/en/files/tc05n6zf3
Long-awaited and arrestingly different new album from Steve Tibbetts, Zen-guitarist of Minnesota, accompanied by his musical partner of many years, percussionist Marc Anderson. It is a primarily acoustic album, but an unconventional one. Austerity was part of the original plan, "saying more with less", but, not for the first time, Tibbetts would find himself drawn to experiment in the studio. The principal instrument heard on the album is an old Martin 12 string guitar which, as Steve says, has a mellow, aged sound to it. One of the conceptual references for the sound direction was the playing of Indian sarangi (bowed lute) master Sultan Khan. Gamelan-inspired gong cycles, influenced by Tibbetts' travels through Indonesia, are also part of the music, with fine detail also supplied by kalimba and bouzouki. (Amazon)
Long-awaited and arrestingly different new album from Steve Tibbetts, Zen-guitarist of Minnesota, accompanied by his musical partner of many years, percussionist Marc Anderson. It is a primarily acoustic album, but an unconventional one. Austerity was part of the original plan, "saying more with less", but, not for the first time, Tibbetts would find himself drawn to experiment in the studio. The principal instrument heard on the album is an old Martin 12 string guitar which, as Steve says, has a mellow, aged sound to it. One of the conceptual references for the sound direction was the playing of Indian sarangi (bowed lute) master Sultan Khan. Gamelan-inspired gong cycles, influenced by Tibbetts' travels through Indonesia, are also part of the music, with fine detail also supplied by kalimba and bouzouki. (Amazon)
Tuesday, July 17, 2012
Sunday, July 8, 2012
Subscribe to:
Posts (Atom)